In The Hearts Of Green Birds

Narrated Masruq: We asked Abdullah bin Masud about this verse: 

"Think not of those who have been killed in the way of Allah as dead; rather they are alive with their Lord being provided with sustenance.(3:169) 

He Abdullah bin Masud said: We asked the Prophet (sallallaahu alayhi wa salaam) the meaning of this verse. So he explained it like this: 

Their souls are in insides some green-birds beside lanterns suspended from the divine throne roaming freely in the Paradise where ever they like. Then they take shelter at those lanterns. Once their Lord looked at them and said: Do you want anything else? They said: What more shall we want? We roam freely in Paradise as we like. Allah asked them the same question three times. When they felt that they would not be spared from being asked, they said: O Lord! We like you to put back our souls into our bodies so that we may be killed in Your way once again. As Allah saw that they had no wish. they would be let for joy in heaven. 

(This Hadith is sound and related by Al-Bukhari.) 

5th April 1992, war broke out in the Balkans. Many people shouted and screamed. A few actually went to the aid of the Bosnian Muslims. Different organisations came. Much is still talked about the help given by these people.

There was however, another group of individuals who also went to Bosnia. No mention was made of them. They came from near and far, young and old, rich and poor, and they travelled to Bosnia. These people were the foreign Mujahideen (volunteer Islamic fighters).

Between 1992-95, hundreds came and went. A handful never returned: the Shuhadaa’ – those killed in the way of Allah.

With true sincerity to Allah (Allah knows best) and an undying commitment to the Deen of Islam, the Shuhadaa of Bosnia managed, insha’Allah to attain the ultimate objective of a Muslim – the Pleasure of Allah, followed by the reward which awaits in Paradise on High, and Eternal Bliss is unfolded to enjoy.

15 Tips to Earn Rewards from Allah

1- Avoid Things that Allah has forbidden, including the great sins as well as continually performing the lesser sins, and perform what Allah orders us to perform: The prophet peace be upon him said: "Allah has recorded the good deeds and the evil deeds. Then he made them clear: He who has intended a good deed and does not do it, Allah writes it down with Him as a performed good deed; but if he intends it and does perform it; Allah records for him from ten good deeds to seven hundred times that or more than that. If he intends to do an evil deed and does not do it, then Allah writes it down as a good deed; but if he intends an evil deed and performs it, Allah records it as one evil deed" (Sahih Al-Jami)
2- Reciting the Quran and pondering over it's meanings: The Prophet peace be upon him said, "Whoever recites one word from the Book of Allah will be rewarded for a good deed and ten more like it; and I don't say that Alif Lam Mim is a word but Alif is a word and Lam is a word and Mim is a word" (Alif Lam Mim is 3 Arabic Characters.)

3- Guiding people to righteous deeds: The prophet peace be upon him said, "Whoever guides one to a good thing will get the same reward as the person who performs the deed" (Sahih Al-Jami)

4- Enjoining good and eradicating evil: This is one of the obligatory duties that many people fail to perform today. Due to this reason, sins are being committed openly and without shame and no one is saying anything about them. The prophet peace be upon him said, "If the people see an evil deed and they do not change it, then Allah may inflict them all with a punishment". Allah says in the Quran: "And the believers, men and women, are protecting friends of one another, they enjoin the right and forbid the wrong .. "


5- Supplications to Allah: It's the best act of worship as the Prophet peace be upon him said, "The most virtuous act of worship is supplication" (Sahih Al-Jami). It's very important to be certain that Allah will answer your supplication, the Prophet peace be upon him said: "There is no Muslim on this earth who supplicates to Allah except that Allah will give him what he asked or He will remove some evil from him, as long as he does not supplicate for something evil or as long as he does not supplicate for cutting of the ties of kinship and as long as he does not become impatient and say, 'I supplicated and supplicated and I was not responded to'"


6- Marrying religious women: The prophet peace be upon him said, "A woman is married for her religion, wealth or beauty; marry the religious women and you will prosper". He also said, "A thankful heart, a tongue that remembers Allah and a pious wife that helps you in your worldly and religious matters, is better than what the people are amassing" (Sahih Al-Jami)


7- Bringing up pious children and training them to have good Islamic character: The prophet peace be upon him said, "A man will be raised some degrees in Paradise and he will say, 'For what reason am I receiving this ?' He will be told, 'Because of your son asking forgiveness for you'"


8- Having good manners and character: The prophet peace be upon him said, "The most beloved of you to me and the closest of you to me in the Hereafter are those of you who have the best manners; the most hated of you to me and farthest from me in the Hereafter are those of you who have the worst manners, those who speak and do not even care about what they are saying" (Sahih Al-Jami), and he also said, "The person of good manners will get the same reward as the person who prays during the night and fasts during the day" (Sahih Al-Jami).


9- Performing many voluntary prayers: This is particularly beneficial during the last third of the night in which the gates of the heavens are opened and the supplications are responded to. The prophet peace be upon him said, "Allah waits until one half or two-thirds of the night has passed and He says, 'My slaves, shall ask from no one except Me. Whoever asks from Me, I shall respond to him. Whoever asks Me for something, I will give it to him. Whoever asks for my forgiveness, I shall forgive him. And this continues until the dawn" (Sahih Al-Jami). Similarly, performing the Sunnah prayers, is also a way of gaining Allah's pleasure and reward. These Sunnah prayers are two rakats before the dawn obligatory prayer, four before the noon obligatory prayer and four after it, two after the sunset prayer and two after the night prayer and the witr prayer.


10- Being obedient and respectful to one's parents: This is one of the greatest ways to attain Allah's pleasure and reward. Allah mentions worshipping Him together with obeying one's parents. Allah says in the Quran, "Your Lord has decreed that you worship none save Him, and that you show kindness to parents. If one of them or both of them attain to old age with you, say not 'File' unto them nor repulse them, but speak unto them a gracious word. And lower unto them the wing of submission through mercy and say, 'My Lord, have mercy on them both as they did care for me when I was little'" (Al-Isra)


11- Jihad in the way of Allah: A hadith of the Prophet peace be upon him says, "Being on guard in the way of Allah for one month is better than perpetual fasting for a year. Whoever dies while guarding in the way of Allah will be safe from the great frightening. And he will be provided his provisions, and smell the scent from paradise, and receive the reward of the one who guards until Allah resurrects him" (Sahih Al-Jami)


12- Remembering Allah at all times: The prophet peace be upon him stated that Allah said, "I am as My slave thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself. I make mention of him to Myself and if me makes mention of Me in an assembly, I make mention of him in an assembly better than it." (Al-Bukhari).


13- Speaking the truth and not fearing punishment of anyone: The prophet peace be upon him said, "The leader of the martyrs is Hamza ibn Abdul Muttalib and a person who faces an unjust ruler and advises him to do good and he is killed because of his speech" (Sahih Al-Jami)


14- Giving charity and spending in the way of Allah: Allah says in the Quran, "Those who spend their wealth by night and day, privately and publicly, verily their reward is with their Lord, and there shall no fear come upon them neither shall they grieve" (Al-Baqara 274). And Allah also says, "And spend of that which We have provided you before death comes to one of you and he says, 'My Lord if only You would reprieve me for a little while, then I would give alms and be among the righteous.' But Allah reprieves no soul when its term comes, and Allah is aware of what you do" (Al-Munafiqoon).


15- Learning the beneficial knowledge: One should learn that knowledge that will benefit him in the Hereafter and act by it in order to be a good example for others. The authentic knowledge is the one that is based on Quran and Sunnah.

Last Ten Days of Ramadaan

The virtue of the last ten days of Ramadaan and Laylat al-Qadr

Allaah forgives the previous sins of the one who stays up and prays during this night out of faith and in hope of earning the reward from Him. (Nawawi, 8/57).

It was reported in the hadeeth of Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever fasts the month of Ramadaan out of faith and in the hope of earning reward, all his previous sins will be forgiven, and whoever stays up during Laylat al-Qadr out of faith and in the hope of earning reward, all his previous sins will be forgiven.” (Agreed upon).

The phrase “out of faith and in the hope of earning reward” means, believing in Allaah’s promise of reward for this, and seeking the reward, with no other aim or purpose, such as showing off etc. (Fath al-Baari, 4/251).

Allaah has revealed a surah concerning this night which will be recited until the Day of Resurrection, in which He mentions the honour and great value of this night. This is the surah in which He says (interpretation of the meaning): “Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree). And what will make you know what the Night of Al-Qadr (Decree) is? The Night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allaah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months). Therein descend the angels and the Rooh [Jibreel] by Allaah’s Permission with all Decrees, (All that night), there is peace (and goodness from Allaah to His believing slaves) until the appearance of dawn.” [al-Qadr 97:1-5]

The phrase and what will make you know what the Night of Al-Qadr (Decree) is? Serves to draw attention to the importance and great significance of this night.

The Night of Al-Qadr (Decree) is better than a thousand months means, it is better than over eighty three years, as we have already mentioned. This is a great virtue, the value of which no one can fully understand except the Lord of the Worlds, may He be blessed and exalted. This encourages the Muslim to spend this night in prayer and to seek the Face of Allaah by doing so.

The Prophet (peace and blessings of Allaah be upon him) used to seek this night, hoping to gain some good from it, and he is the example for this Ummah. It is mustahabb to seek it during Ramadaan, especially in the last ten nights of the month. It was reported in Saheeh Muslim that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) did I’tikaaf during the first ten days of Ramadaan, then he did I’tikaaf during the middle ten days in a Turkish tent [the word qubbah, translated here as “tent”, refers to a tent or any circular structure] in which a mat was placed. He said: so he took the mat in his hand and put it at the side of the tent, then he raised his head to speak to the people, so they came closer to him. He said: “I did I’tikaaf during the first ten days, seeking this night, then I did I’tikaaf during the middle ten days. Then someone came to me and told me that it is in the last ten days, so whoever among you wants to do I’tikaaf, let him do so.” So the people did I’tikaaf with him. He said: “I was shown an odd-numbered night, in the morning of which I was prostrating in mud and water”. Then in the morning of the twenty-first, he got up to pray Subh and it was raining; the roof of the mosque leaked, and there was mud and water. He came out when he had finished praying, and there was mud and water on his forehead and nose. That was the morning of the twenty-first, one of the last ten days. (Saheeh Muslim, 1167).

In a report, Abu Sa’eed said: “It rained on the night of the twenty-first, and the roof of the mosque leaked over the place where the Messenger of Allaah (peace and blessings of Allaah be upon him) was praying. I looked at him, when he had finished praying Salaat al-Subh, and his face was wet with mud and water.” (Agreed upon).

Muslim narrated a hadeeth from ‘Abd-Allaah ibn Unays (may Allaah be pleased with him) that was similar to the hadeeth of Abu Sa’eed, except that he said, “it rained on the night of the twenty-third.” According to a hadeeth narrated by Ibn ‘Abbaas (may Allaah be pleased with them both), the Prophet (peace and blessings of Allaah be upon him) said: “Seek it in the last ten days of Ramadaan, when there are nine days left, and seven days left, and five days left.” (Narrated by al-Bukhaari, 4/260).

Laylat al-Qadr is in the last ten days of Ramadaan, as stated in the hadeeth of Abu Sa’eed quoted above, and as stated in the hadeeth of ‘Aa’ishah, and in the hadeeth of Ibn ‘Umar who said that the Prophet (peace and blessings of Allaah be upon him) said: “Seek Laylat al-Qadr in the last ten days of Ramadaan.” (The hadeeth of ‘Aa’ishah was narrated by al-Bukhaari, 4/259; the hadeeth of Ibn ‘Umar was narrated by Muslim, 2/823. This wording is that of the hadeeth of ‘Aa’ishah).

It is more likely to be one of the odd-numbered nights, because of the hadeeth of ‘Aa’ishah who said that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Seek Laylat al-Qadr in the odd-numbered nights of the last ten nights.” (Narrated by al-Bukhaari, 4/259)

We should seek it especially in the odd-numbered nights, i.e., on the twenty-first, the twenty-third, the twenty-fifth, the twenty-seventh and the twenty-ninth. It was reported in al-Saheehayn that the Prophet (peace and blessings of Allaah be upon him) said: “Seek it in the last ten nights, on the odd-numbered nights.” (Narrated by al-Bukhaari, 1912, see also, 1913. Also narrated by Muslim, 1167, see also 1165).

According to the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with them both), the Prophet (peace and blessings of Allaah be upon him) said: “Seek it in the last ten nights of Ramadaan, when there are nine left, when there are seven left, when there are five left.” (Narrated by al-Bukhaari, 1917-1918). So it is more likely to be one of the odd-numbered nights. In Saheeh al-Bukhaari it was narrated that ‘Ubaadah ibn al-Saamit said: The Prophet (peace and blessings of Allaah be upon him) came out to tell us when Laylat al-Qadr was, and two of the Muslims were arguing. He said: “I came out to tell you when Laylat al-Qadr was, and So and so and So and so were arguing, so it [the knowledge of when Laylat al-Qadr was] was taken away from me. Perhaps this is better for you. So seek it on the ninth and the seventh and the fifth” (al-Bukhaari, 1919), i.e., on the odd-numbered nights.

This hadeeth indicates how bad it is to argue and fight, especially with regard to matters of religion, and that this is a cause of goodness being taken away or concealed. Shaykh al-Islam ibn Taymiyah said: “But odd-numbers have to do with what is past [i.e., when one starts counting from the beginning of the month], so it should be sought on the twenty-first, the twenty-third, the twenty-seventh or the twenty-ninth; or it may be with regard to what is left, as the Prophet (peace and blessings of Allaah be upon him) said: ‘when there are nine left, or seven left, or five left, or three left.’ On this basis, if the month has thirty days, these will be even-numbered nights, so on the twenty-second there will be nine days left, on the twenty-fourth there will be seven days left. This is how it was explained by Abu Sa’eed al-Khudri in the saheeh hadeeth, and this is how the Prophet (peace and blessings of Allaah be upon him) prayed qiyaam during this month. If this is the case, then the believer should seek it in all of the last ten days.” (al-Fataawaa, 25/284, 285).

Laylat al-Qadr is more likely to be in the last seven days. Ibn ‘Umar (may Allaah be pleased with him) reported that a man among the companions of the Prophet (peace and blessings of Allaah be upon him) was shown Laytal al-Qadr in a dream, and that it was one of the last seven nights. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It seems that your dreams agreed that it is one of the last seven nights, so whoever wants to seek it, let him seek it in the last seven nights.” (narrated by al-Bukhaari, 1911; Muslim, 1165).

Muslim reported: “Seek it in the last ten nights, and if any of you are weak or unable to do that, then let him not miss the last seven.” It is most likely to be on the night of the twenty-seventh. It was reported, in a hadeeth narrated by Ahmad from Ibn ‘Umar, and a hadeeth narrated by Abu Daud.

Taraaweeh: 8, 11 or 20 Rakaats?

There is a lot of confusion surrounding Taraweeh, so how many rakats is it?!?



Praise be to Allaah.


We do not think that the Muslims should be so sensitive with regard to issues that are the matter of scholarly differences or make them the cause of division and fitnah among the Muslims.
 
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said, when speaking about the matter of one who prays ten rak’ahs with the imam, then sits down and waits for Witr and does not complete the Taraaweeh prayers with the imam:
"It grieves us deeply that we find in the Muslim ummah a group which differs concerning matters in which differences of opinion are acceptable, and they take these differences as a means to cause division. Differences within the ummah existed at the time of the Sahaabah, yet they remained united. The youth in particular and to all those who are committed to Islam must remain united, because they have enemies who are laying in wait." (Al-Sharh al-Mumti’, 4/225)
 
Two groups have gone to extremes with regard to this matter. The first group denounced everyone who prays more than eleven rak’ahs and said that doing so was bid’ah. The second group denounced those who do only eleven rak’ahs and said that they are going against scholarly consensus (ijmaa’).
 
 Let us listen to what Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: "Here we say that we should not go to extremes or be negligent. Some people go to extremes in adhering to the number mentioned in the Sunnah, and say that it is not permissible to do more than the number mentioned in the Sunnah, and they aggressively denounce those who do more than that, saying that they are sinners. This is undoubtedly wrong. How can they be sinners, when the Prophet SAWS (peace and blessings of Allaah be upon him), upon being asked about night prayers, said that they are to be done two by two, and he did not specify any particular number? Of course the one who asked him about the night prayer did not know the number, because if he did not know how to do it, it is even more likely that he did not know the number. And he was not one of those who served the Prophet (peace and blessings of Allaah be upon him) so that we might say that he knew what happened inside his house. Since the Prophet (peace and blessings of Allaah be upon him) told him how to do it but did not say how many times, it may be understood that the matter is broad in scope, and that a person may pray one hundred rak’ahs then pray Witr with one rak’ah."



With regard to the words of the Prophet (peace and blessings of Allaah be upon him), “Pray as you have seen me praying”, this does not apply in absolute terms even for these people. Hence they do not say that a person should pray Witr with five rak’ahs sometimes and with seven rak’ahs sometimes and with nine rak’ahs sometimes. If we understand it in absolute terms, then we would have to pray Witr with five rak’ahs sometimes and with seven rak’ahs sometimes and with nine rak’ahs sometimes. But what is meant by the hadeeth is pray as you have seen me praying with regard to how to pray not how many rak’ahs, unless there is a text to state what the number is.


Whatever the case, a person should not be strict with people with regard to a matter that is broad in scope. We have even seen some brothers who are strict on this matter accusing the imams who pray more than eleven rak’ahs of following bid’ah, and they leave the mosque, thus missing out on the reward of which the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever stands with the imam until he finishes (the prayer), the reward of qiyaam al-layl will be recorded for him.”
(Narrated by al-Tirmidhi, 806; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 646).

Some of them even sit down after completing ten rak’ahs, thus breaking up the rows of worshippers by sitting there, and sometimes they start talking and disturb the people who are praying.


We have no doubt that their intentions are good and they are doing their best to come to the right conclusion, but that does not mean that they are correct.


The other group does the opposite. They sternly denounce those who pray only eleven rak’ahs and say that they have gone against scholarly consensus. Allaah says (interpretation of the meaning):
“And whoever contradicts and opposes the Messenger (Muhammad) after the right path has been shown clearly to him, and follows other than the believers’ way, We shall keep him in the path he has chosen, and burn him in Hell — what an evil destination!” [al-Nisa’ 4:115]


All the generations who came before you only knew the number as twenty-three rak’ahs, and they denounce anyone who says anything different. (Al-Sharh al-Mumti’, 4/73-75)


With regard to the evidence quoted by those who say that it is not permissible to do more than eight rak’ahs in Taraaweeh, they quote the hadeeth of Abu Salamah ibn ‘Abd al-Rahmaan, who asked ‘Aa’ishah (may Allaah be pleased with her), “How did the Messenger of Allaah (peace and blessings of Allaah be upon him) pray during Ramadaan?” She said: “He did not pray more than eleven rak’ahs in Ramadaan or at other times. He would pray four, and do not ask how beautiful and long they were, then he would pray four, and do not ask how beautiful and long they were, then he would pray three. I said, ‘O Messenger of Allaah, will you sleep before you pray Witr?’ He said, ‘O ‘Aa’ishah, my eyes sleep but my heart does not.’”
(Narrated by al-Bukhaari, 1909; Muslim, 738)


They said: This hadeeth indicates that the Messenger of Allaah was consistent in his prayers at night in Ramadaan and at other times.


The scholars refuted this use of the hadeeth as evidence by saying that this is what the Messenger of Allaah (peace and blessings of Allaah be upon him) did, but the fact that he did something does not imply that it is obligatory.


The evidence that there is no set number for prayers at night – which include Taraaweeh – is the hadeeth of Ibn ‘Umar according to which a man asked the Messenger of Allaah (peace and blessings of Allaah be upon him) about prayer at night. The Prophet (peace and blessings of Allaah be upon him) said: “Prayers at night are to be offered two by two (two rak’ahs at a time). If any of you fears that the time of dawn is approaching then let him pray one rak’ah as Witr.” (Narrated by al-Bukhaari, 846; Muslim, 749)


If we look at what the scholars of the prominent schools of thought said, you will clearly see that this matter is broad in scope and that there is nothing wrong with doing more than eleven rak’ahs.

Al-Sarkhasi, who is one of the imams of the Hanafi school, said:
"It is twenty rak’ahs, apart from Witr, in our view."
(Al-Mabsoot, 2/145)


Ibn Qudaamah said:
"The favoured view according to Abu ‘Abd-Allaah (i.e., Imam Ahmad, may Allaah have mercy on him), is that it is twenty rak’ahs. This was the view of al-Thawri, Abu Hanfeefah and al-Shaafa’i. Maalik said it is thirty-six." (Al-Mughni, 1/457)


Al-Nawawi said:
"Taraaweeh prayer is Sunnah according to scholarly consensus. Our view is that it is twenty rak’ahs with ten tasleems, and it is permissible to pray it individually or in congregation."
(Al-Majmoo’, 4/31)


These are the views of the four imams concerning the number of rak’ahs of Taraaweeh prayer. All of them said something more than eleven rak’ahs. Perhaps the reasons why they said something more than eleven rak’ahs include the following:


1- They thought that the hadeeth of ‘Aa’ishah did not mean that this was the specific number.
2- A greater number was narrated from many of the salaf.
See al-Mughni, 2/604; al-Majmoo’, 4/32
3- The Prophet (peace and blessings of Allaah be upon him) used to pray eleven rak’ahs and make them very lengthy, so much so that it used to take him most of the night. Indeed, one night in which the Prophet (peace and blessings of Allaah be upon him) led his companions in praying Taraaweeh, he did not end his prayer until just before dawn, and the Sahaabah feared that they would miss suhoor. The Sahaabah (may Allaah be pleased with them) loved to pray behind the Prophet (peace and blessings of Allaah be upon him) and they did not feel that it was too long. The scholars thought that if the imam made the prayer so long, this would be too difficult for the members of the congregation and that might put them off. So they thought that the imam should make the recitation shorter and increase the number of rak’ahs.


The point is that the one who prays eleven rak’ahs in the manner narrated from the Prophet (peace and blessings of Allaah be upon him) is doing well and is following the Sunnah. Whoever makes the recitation shorter and increases the number of rak’ahs is also doing well. A person who does either of these two things is not to be denounced. Shaykh al-Islam Ibn Taymiyah said:
"If a person prays Taraaweeh according to the madhhabs of Abu Haneefah, al-Shaafa’i and Ahmad, with twenty rak’ahs, or according to the madhhab of Maalik, with thirty-six rak’ahs, or with thirteen or eleven rak’ahs, he has done well, as Imam Ahmad said, because there is nothing to specify the number. So the greater or lesser number of rak’ahs depends on how long or short the qiyaam (standing in the prayer) is."
(Al-Ikhtiyaaraat, p. 64)


Al-Suyooti said:
"What is narrated in the saheeh and hasan ahaadeeth is the command to observe night prayers during Ramadaan, which is encouraged without specifying a particular number. It is not proven that the Prophet (peace and blessings of Allaah be upon him) prayed twenty rak’ahs of Taraaweeh, rather that he prayed at night, with an unspecified number of rak’ahs. Then he delayed it on the fourth night lest it become obligatory for them and they might not be able to do it." Ibn Hajar al-Haythami said: "There is no saheeh report that the Prophet (peace and blessings of Allaah be upon him) prayed twenty rak’ahs of Taraaweeh. The narration which suggests that he “used to pray twenty rak’ahs” is extremely weak (da’eef)." (Al-Mawsoo’ah al-Fiqhiyyah, 27/142-145)


So you should not be surprised that people pray Taraaweeh as twenty rak’ahs. There have been generation after generation of those imams (who used to pray twenty rak’ahs), and all of them are good. And Allaah Knows Best


Source: Islamqa [For More Info Visit: http://www.islamqa.com FATWA NO.82152, 38021 ]

Jazaak Allah Khairan for Reading..

THE GATE...

Sahl ibn Sa'd reported that the Messenger of Allah (saw): "There is a gate to Paradise that is called ar-Rayyan. On the Day of Resurrection it will say: 'Where are those who fasted?' When the last [one] has passed through the gate..., it will be locked."

[Imam Bukhari and Imam Muslim].

The Fate of Those Who Fight for Leadership

The Prophet (SAWS) refused to give leadership to those who would pursue it for fear that they might be ruthless due to their love of power.The Prophet (SAWS) said, ‘We do not assign the authority of ruling to those who ask for it or to those who are keen to have it. (Bukhari 9:89:263)

This is the fate of those who do otherwise...