Saudi Salafis - Allies or Enemies?

Many in the West believe that the Islam practiced in the Kingdom of Saudi Arabia holds the best chance of defeating jihadi ideology, because of the strength of its clerics and their proximity to militant Salafis, who espouse jihad and support the movement. But such alliances for strategic gain could easily turn to backfire against the West, as it has before.
At first glance, an Islamic movement relentlessly arguing against jihad would appear to be an ideal ally for the United States in the war on terrorism. Even more appealing, the movement claims to be the modern-day heirs of the Salafi movement and is prolific in issuing condemnations of fellow Salafis who have engaged in organized resistance or encouraged individuals to heed the call of jihad. Clearly, there are many potential dangers in creating such an alliance in order to weaken the global jihadi movement. Yet, in many ways it is occurring ipso facto through the U.S. partnership with Saudi Arabia and the powerful positions held by Salafi clerics in the kingdom. U.S. support for this movement—whether direct or indirect—should be reevaluated in consideration of the waning influence of the Saudi Salafis both inside and outside of the kingdom, and the resulting long and short term effects on U.S. counterterrorism efforts.

The fundamentalist rhetoric of Saudi Salafis (commonly referred to as Wahhabis) has been the subject of debate in Washington since September 11. Less frequently discussed is that this same movement also produces a significant amount of literature aimed at impugning the Islamic credentials of Salafi-jihadis and organized Islamist groups like the Muslim Brotherhood. In strategic terms, the alliance with a pro-Western Saudi Arabia benefits the U.S. twofold, as it also indirectly supports the Saudi Salafis and their attempt to purify Salafi ideology—the main driver of Islamic extremism—from jihadi tendencies. However, the alliance may prove detrimental as the public image and legitimacy of the Saudi Salafis continues to decline in Muslim eyes.

Osama bin Laden and countless other mujahidin, as well as Muslim reformers, have turned against the Saudi Salafi movement—which oversees the religious and educational institutions in Saudi Arabia—yet it has remained loyal to the kingdom and its policy of cooperation with the U.S. This, coupled with the decadence of Saudi rulers, has made for an extremely unpopular image in the Muslim world, not just among supporters of the mujahidin. The U.S. must not rule out the possibility that Saudi Salafis may continue to lose influence to the point that Salafis advocating resistance to the tyrannical forces of the West could consolidate the movement and present a unified Salafi doctrine on jihad. Such a scenario would be a significant blow to U.S. efforts to de-legitimize the global jihadi movement, and could serve as a very public loss in the long term struggle against the patron ideology of the mujahidin.

The main catalyst of the decline of the Saudi Salafis came in the late 1990s with the death of three of their most prolific and well-known leaders (Bin Baz, al-Albani, and al-Uthaymin). They were the leaders of the committees issuing fatwas, or religious rulings, controlling the two holiest sites in Islam, and overseeing the curriculum of the most prestigious Salafi universities. Since then, their successors have attempted to preserve their legacy, treating them as the highest scholarly authorities in doctrinal and ideological issues. But no new leaders have risen to fill their shoes, and Salafi leaders outside the kingdom are now the ones capturing an audience and defining the ideology of the movement.

The ineffective and often pedantic tactics of the Saudi Salafi movement are a major factor in their decline. They ceaselessly refute their detractors; the “innovators” who have adopted the methods of “deviant sects” and are thus leading the Muslim community into sectarianism and discord. Yet, the rancorous rhetoric used to attack these “innovators”—many of whom are among the most popular Islamic leaders—seems to have little resonance among most Muslims. Because many Muslims lack the rigorous classical education needed to parse through the minutia of Saudi Salafi arguments, their condemnations of jihadists often prove unapproachable or unappealing. Thus, Saudi Salafis obsess over religious doctrine and practice while offering little guidance on political or social affairs in a time of great upheaval in the Muslim world.

Their failure to address issues of concern to the Muslim nation is exemplified in the networks of English-language Salafi websites, which are aimed primarily at American and British audiences. Salafitalk.net supports the positions of the Saudi Salafi movement, hosting a discussion forum, links web-broadcasts lectures from Saudi scholars and providing extensive refutations of innovators and deviants. Over the past four years, they have posted hundreds of articles on Abul-Hasan al-Ma’ribi, a little known figure outside of volitile northern Yemen and Saudi Salafi circles. The massive number of condemnations and refutations against al-Ma’ribi point to the Saudi Salafis’ fear of defection, especially from those who attempt to mobilize Islamic resistance—the greatest threat to stability in the kingdom. But devoting such resources to de-legitimizing an individual ideology (literally hundreds of detailed refutations of every aspect of al-Ma’ribi’s ideology have been published) has not yielded results for the Saudi Salafis. Instead, more charismatic leaders have been able to win support with simpler messages addressing Muslims’ greatest concerns—bin Laden being the best example.

It seems apparent that the Saudi Salafi campaign against Salafi-jihadi ideology is having little effect on the morale or public image of the mujahidin. For the very reason that Saudi Salafis have built their movement around the illegitimacy and deviancy of social or political mobilization in Islam makes them an ineffective organization for countering militancy. Without public campaigns that address key societal and political issues, Saudi Salafis are left only to continue the seemingly endless ideological and doctrinal debates with Salafi-jihadis and other figures oppose them, who in turn eventually focus their energies on winning supporters and strengthening their movements rather than wasting resources to convince Saudi Salafis that their methods are sound.

Indirect support for an ineffective religious movement may seem benign, but the consequences of its failure are not. Abul-Hasan al-Ma’ribi and the numerous others condemned or excommunicated by the Saudi Salafi movement continue to lecture, publish and organize Muslims around a more persuasive call of unity and collective action. Additionally, although the Saudi Salafis are able to issue textually elaborate materials condemning jihadi ideology, their methods of scholarship are not shared by the majority of Sunni scholars, and the language of their arguments are far too detailed for the lay reader.

Over recent decades, the prestige Saudi Salafis enjoy from ruling Mecca and Medina has won the trust of the average Muslim. But if the current trend of the last five years continues, Saudi Salafis will undoubtedly lose power and in all likelihood an alternate current of either jihadist of Islamic reform-minded Salafis will replace them. U.S. policymakers should not underestimate the importance of Mecca and Medina to organized Islamic movements. If it is indeed the case that these most important and holy cities are lost to supporters or sympathizers of global jihad, the U.S. will be forced to fight a far greater ideological backing for the mujahidin and face a tide with sweeping momentum in the Middle East.


Published By Waajihatul Islaamiyyah (The Islamic Front)
Email: waajihatulislaamiyyah@gmail.com
Tel: 1 (868) 787-0765/365-6253

In The Hearts Of Green Birds

Narrated Masruq: We asked Abdullah bin Masud about this verse: 

"Think not of those who have been killed in the way of Allah as dead; rather they are alive with their Lord being provided with sustenance.(3:169) 

He Abdullah bin Masud said: We asked the Prophet (sallallaahu alayhi wa salaam) the meaning of this verse. So he explained it like this: 

Their souls are in insides some green-birds beside lanterns suspended from the divine throne roaming freely in the Paradise where ever they like. Then they take shelter at those lanterns. Once their Lord looked at them and said: Do you want anything else? They said: What more shall we want? We roam freely in Paradise as we like. Allah asked them the same question three times. When they felt that they would not be spared from being asked, they said: O Lord! We like you to put back our souls into our bodies so that we may be killed in Your way once again. As Allah saw that they had no wish. they would be let for joy in heaven. 

(This Hadith is sound and related by Al-Bukhari.) 

5th April 1992, war broke out in the Balkans. Many people shouted and screamed. A few actually went to the aid of the Bosnian Muslims. Different organisations came. Much is still talked about the help given by these people.

There was however, another group of individuals who also went to Bosnia. No mention was made of them. They came from near and far, young and old, rich and poor, and they travelled to Bosnia. These people were the foreign Mujahideen (volunteer Islamic fighters).

Between 1992-95, hundreds came and went. A handful never returned: the Shuhadaa’ – those killed in the way of Allah.

With true sincerity to Allah (Allah knows best) and an undying commitment to the Deen of Islam, the Shuhadaa of Bosnia managed, insha’Allah to attain the ultimate objective of a Muslim – the Pleasure of Allah, followed by the reward which awaits in Paradise on High, and Eternal Bliss is unfolded to enjoy.

“Western Jihad is Here to Stay”

"The US government needs to come into realization that no matter how many terrorists they kill or capture their numbers will only increase because Rasulullah (pbuh) said: ‘A party of my ummah will remain fighting until the Day of Judgment and they will not be harmed by those who betray them or oppose them." 


"Do all what you can, fight to the last man, spend to the last cent, the caravan will continue."

Obama's Response to the Bloody Israeli Raid...

Barack Obama's administrations' response to the Bloody Israeli raid on a flotilla carrying aid to the Gaza was nothing more than an attempt to blur the vision of the Muslim world and to tranquillize them into motionlessness.

But let us not forget what Allah and the Prophet of Islam says:
Allah says in the  Holy Qur’an:
“Never will the Jews nor the Christians be pleased with you (O Muhammad [sal-Allâhu 'alayhi wa sallam]) till you follow their religion. Say: "Verily, the Guidance of Allâh (i.e. Islâmic Monotheism) that is the (only) Guidance. And if you (O Muhammad [sal-Allâhu 'alayhi wa sallam]) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Qur'ân), then you would have against Allâh neither any Walî (protector or guardian) nor any helper.” [Ch: 002:120]

“And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah is worse than killing. And fight not with them at Al-Masjid Al-Harâm (the sanctuary at Makkah), unless they (first) fight you there. But if they attack you, then kill them. Such is the recompense of the disbelievers. But if they cease, then Allâh is Oft-Forgiving, Most Merciful. And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allâh) and (all and every kind of) worship is for Allâh (Alone). But if they cease, let there be no transgression except against Az-Zâlimûn (the polytheists and wrong doers).” [Ch: 002:193]

Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him." [Bukhari: Volume 4, Book 52, Number 177]

Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people whose shoes are made of hair."[Bukhari: Volume 4, Book 52, Number 179]

Narrated Abu Huraira:
The Prophet said, "The Hour will not be established till you fight with people wearing shoes made of hair. And the Hour will not be established till you fight with people whose faces look like shields coated with leather. " (Abu Huraira added, "They will be) small-eyed, flat nosed, and their faces will look like shields coated with leather.") [Bukhari: Volume 4, Book 52, Number 180]

No matter what they say; in speach, song or in written form they will never be able to change what Allah and Prophet of Islam says...

15 Tips to Earn Rewards from Allah

1- Avoid Things that Allah has forbidden, including the great sins as well as continually performing the lesser sins, and perform what Allah orders us to perform: The prophet peace be upon him said: "Allah has recorded the good deeds and the evil deeds. Then he made them clear: He who has intended a good deed and does not do it, Allah writes it down with Him as a performed good deed; but if he intends it and does perform it; Allah records for him from ten good deeds to seven hundred times that or more than that. If he intends to do an evil deed and does not do it, then Allah writes it down as a good deed; but if he intends an evil deed and performs it, Allah records it as one evil deed" (Sahih Al-Jami)
2- Reciting the Quran and pondering over it's meanings: The Prophet peace be upon him said, "Whoever recites one word from the Book of Allah will be rewarded for a good deed and ten more like it; and I don't say that Alif Lam Mim is a word but Alif is a word and Lam is a word and Mim is a word" (Alif Lam Mim is 3 Arabic Characters.)

3- Guiding people to righteous deeds: The prophet peace be upon him said, "Whoever guides one to a good thing will get the same reward as the person who performs the deed" (Sahih Al-Jami)

4- Enjoining good and eradicating evil: This is one of the obligatory duties that many people fail to perform today. Due to this reason, sins are being committed openly and without shame and no one is saying anything about them. The prophet peace be upon him said, "If the people see an evil deed and they do not change it, then Allah may inflict them all with a punishment". Allah says in the Quran: "And the believers, men and women, are protecting friends of one another, they enjoin the right and forbid the wrong .. "


5- Supplications to Allah: It's the best act of worship as the Prophet peace be upon him said, "The most virtuous act of worship is supplication" (Sahih Al-Jami). It's very important to be certain that Allah will answer your supplication, the Prophet peace be upon him said: "There is no Muslim on this earth who supplicates to Allah except that Allah will give him what he asked or He will remove some evil from him, as long as he does not supplicate for something evil or as long as he does not supplicate for cutting of the ties of kinship and as long as he does not become impatient and say, 'I supplicated and supplicated and I was not responded to'"


6- Marrying religious women: The prophet peace be upon him said, "A woman is married for her religion, wealth or beauty; marry the religious women and you will prosper". He also said, "A thankful heart, a tongue that remembers Allah and a pious wife that helps you in your worldly and religious matters, is better than what the people are amassing" (Sahih Al-Jami)


7- Bringing up pious children and training them to have good Islamic character: The prophet peace be upon him said, "A man will be raised some degrees in Paradise and he will say, 'For what reason am I receiving this ?' He will be told, 'Because of your son asking forgiveness for you'"


8- Having good manners and character: The prophet peace be upon him said, "The most beloved of you to me and the closest of you to me in the Hereafter are those of you who have the best manners; the most hated of you to me and farthest from me in the Hereafter are those of you who have the worst manners, those who speak and do not even care about what they are saying" (Sahih Al-Jami), and he also said, "The person of good manners will get the same reward as the person who prays during the night and fasts during the day" (Sahih Al-Jami).


9- Performing many voluntary prayers: This is particularly beneficial during the last third of the night in which the gates of the heavens are opened and the supplications are responded to. The prophet peace be upon him said, "Allah waits until one half or two-thirds of the night has passed and He says, 'My slaves, shall ask from no one except Me. Whoever asks from Me, I shall respond to him. Whoever asks Me for something, I will give it to him. Whoever asks for my forgiveness, I shall forgive him. And this continues until the dawn" (Sahih Al-Jami). Similarly, performing the Sunnah prayers, is also a way of gaining Allah's pleasure and reward. These Sunnah prayers are two rakats before the dawn obligatory prayer, four before the noon obligatory prayer and four after it, two after the sunset prayer and two after the night prayer and the witr prayer.


10- Being obedient and respectful to one's parents: This is one of the greatest ways to attain Allah's pleasure and reward. Allah mentions worshipping Him together with obeying one's parents. Allah says in the Quran, "Your Lord has decreed that you worship none save Him, and that you show kindness to parents. If one of them or both of them attain to old age with you, say not 'File' unto them nor repulse them, but speak unto them a gracious word. And lower unto them the wing of submission through mercy and say, 'My Lord, have mercy on them both as they did care for me when I was little'" (Al-Isra)


11- Jihad in the way of Allah: A hadith of the Prophet peace be upon him says, "Being on guard in the way of Allah for one month is better than perpetual fasting for a year. Whoever dies while guarding in the way of Allah will be safe from the great frightening. And he will be provided his provisions, and smell the scent from paradise, and receive the reward of the one who guards until Allah resurrects him" (Sahih Al-Jami)


12- Remembering Allah at all times: The prophet peace be upon him stated that Allah said, "I am as My slave thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself. I make mention of him to Myself and if me makes mention of Me in an assembly, I make mention of him in an assembly better than it." (Al-Bukhari).


13- Speaking the truth and not fearing punishment of anyone: The prophet peace be upon him said, "The leader of the martyrs is Hamza ibn Abdul Muttalib and a person who faces an unjust ruler and advises him to do good and he is killed because of his speech" (Sahih Al-Jami)


14- Giving charity and spending in the way of Allah: Allah says in the Quran, "Those who spend their wealth by night and day, privately and publicly, verily their reward is with their Lord, and there shall no fear come upon them neither shall they grieve" (Al-Baqara 274). And Allah also says, "And spend of that which We have provided you before death comes to one of you and he says, 'My Lord if only You would reprieve me for a little while, then I would give alms and be among the righteous.' But Allah reprieves no soul when its term comes, and Allah is aware of what you do" (Al-Munafiqoon).


15- Learning the beneficial knowledge: One should learn that knowledge that will benefit him in the Hereafter and act by it in order to be a good example for others. The authentic knowledge is the one that is based on Quran and Sunnah.

THE GREAREST JIHAD!

A Facebook friend at the start of Ramadaan 2009 made the following comment and I quote:

“The Prophet Muhammad (uwbp) said that the greatest of jihad is that for the conquest of self and this must be one of the guiding principles of fasting.”

On seeing this I immediately commented on his statement by indicating the following:

The meaning of jihad in Arabic is the exertion of one’s effort and capability. In Islam, the meaning of jihad is the exerting of one's total effort and strength in repelling the enemies of Islam and fighting them directly or by aiding those who fight them directly with wealth or other means. This is the meaning of jihad and fiy sabeel Allah when used in the Qur'an and the hadith. This is the direct meaning although there are a few instances where it is used allegorically to apply to other things.

Jihad against the self (jihad an-nafs):

The struggle against the "self" - i.e., the self which calls to evil (an-nafs al-ammaaratun bi as-suu') by denying it anything which it desires which Allah has forbidden, taking on aspects of good character and leaving the ways of foolishness and perservering in obedience to Allah even if it is difficult. This is NOT the greatest jihad and the popular hadith which says so is not authentic. It is nonetheless a vital aspect of every Muslim's practice.

Allah said: {And as for the one who fears the standing before his Lord and forbids his self its desires * Surely, paradise is his shelter} An-Naazi'aat: 40-41
But, this overcoming of the lower desires is not accomplished by our efforts, but only by the grace and mercy of Allah. When we turn to Allah in belief and obedience, He blesses us with a shield or a protection against the evil inclinations within.

Allah said: {Those who prepared the abode and the faith before them love those who migrated to them and find no need in their hearts for what they have been given and the put others before themselves even if they are in need. And whoever is protected from the avarice of his own self is surely among the successful.} Al-Hashr: 9


Further to this I expanded a bit more on the subject and sent him a message (See full text of message below).

We cannot afford to allow individuals to make statements such as these as this could have a devastating effect on how we live and practice Islam.
Never should we allow this!
We are all part of what we can say is an extension of an ideology left behind by a man [Prophet Muhammad (s)] who was the greatest to have ever walked the earth. This ideology was the light that guided the world out of the abyss of the dark ages. This ideology will reshape this country and eventually the world. This ideology carries with it the blue print that will once more break loose the shackles around us and raise the flags of true freedom. This ideology will announce the birth of a new era of leadership and governance in this twin island state of ours.
Anything we say or do can affect this either in a positive way or a negative way. Let us prayer it is never the latter…


Following is the full text of message sent:

Jihad (Struggle)

The meaning of jihad in Arabic is the exertion of one’s effort and capability. In Islam, the meaning of jihad is the exerting of one's total effort and strength in repelling the enemies of Islam and fighting them directly or by aiding those who fight them directly with wealth or other means. This is the meaning of jihad and fiy sabeel Allah when used in the Qur'an and the hadith. This is the direct meaning although there are a few instances where it is used allegorically to apply to other things.

Types of Jihad:
Jihad against the self (jihad an-nafs)
The struggle against the "self" - i.e., the self which calls to evil (an-nafs al-ammaaratun bi as-suu') by denying it anything which it desires which Allah has forbidden, taking on aspects of good character and leaving the ways of foolishness and perservering in obedience to Allah even if it is difficult. This is NOT the greatest jihad and the popular hadith which says so is not authentic. It is nonetheless a vital aspect of every Muslim's practice.

Allah said: {And as for the one who fears the standing before his Lord and forbids his self its desires * Surely, paradise is his shelter} An-Naazi'aat: 40-41
But, this overcoming of the lower desires is not accomplished by our efforts, but only by the grace and mercy of Allah. When we turn to Allah in belief and obedience, He blesses us with a shield or a protection against the evil inclinations within.

Allah said: {Those who prepared the abode and the faith before them love those who migrated to them and find no need in their hearts for what they have been given and the put others before themselves even if they are in need. And whoever is protected from the avarice of his own self is surely among the successful.} Al-Hashr: 9

Jihad against Shaitaan (jihad ash-shaitaan)
By opposing and repelling both the desires and the intellectual confusion with which Shaitaan tempts Allah's slaves. This jihad is even more difficult than the jihad against the kuffar since at least we can see them and assess their strengths and weaknesses. Shaitan can see us while we cannot see him and his experience at leading astray goes back thousands of years to the creation of Adam.

Allah said: {O you who believe, do not follow the steps of Shaitaan. Whoever follows the steps of Shaitaan [will find that] he commands obscenity and sin. If it were not for the grace of Allah upon you and His mercy none of you could ever have kept clean. But Allah purifies who He wishes and Allah is the Hearer, the Knower.} An-Nur: 21

Jihad against the disbelievers (jihad al-kuffar)
This is to be physically fighting them under a righteous Muslim Khalifa either by direct participation in combat or by donations of wealth or other methods of supporting the struggle - including idealogical struggle. This is the greatest jihad. The Prophet (sas) said: "Fight the polytheists with your property, your lives and your tongues." Allah mentions the greatness of fighting in the path of Allah in very many places in the Qur'an. Generally, these are all references to this type of Jihad.

Jihad against the hypocrites (jihad al-munafiqeen)
This is by establishing the proofs against them and calling the Muslims to adhering to the daleel - proofs from the Qur'an and the Sunnah, educating the Muslims to protect them against such fitan and opposing their mischief in every way. It should be noted that only Allah knows the identity of the hypocrites - we only have signs. Nonetheless, we must oppose distortions of Islam by all the means mentioned.

Allah said: {O Prophet fight the disbelievers and the hypocrites and be harsh to them. There abode is hell-fire and what an evil abode.} At-Tahreem: 9

Jihad against corrupt Muslims (jihad al-faasiqeen)
This jihad is by physical means (the "hand"), the tongue and the heart. The Prophet (sas) said: "Whoever among you witnesses wrongdoing, let him correct it with his hand. If he is unable, then with his tongue. If he is unable, then with his heart and that is the weakest of faith."

Allah said: {And fight in the path of Allah [against] those who fight you and do not transgress, surely, Allah does not love the transgressors.} Al-Baqarah: 190
{Prepare against them all forms of strength of which you are capable and ranks of horses with which you strike fear [in the hearts of] Allah's enemy, your enemy and others besides those. You do not know them, but Allah knows them. And whatever you spend in the path of Allah will be fully repaid to you and you will not be oppressed [in the least].} Al-Anfaal: 60
"Others besides those" in this verse is a reference to the internal enemy of this nation - i.e., the hypocrites, those who appear to be Muslim and practicing Islam externally but in whose hearts there is kufr and in whose actions there is mischief and destructiveness. The Muslim Ummah must be a strong and cohesive entity capable of meeting any military or other threat. This strength and unity based on the sound foundation of the Qur'an and Sunnah reflects inwardly and outwardly. It holds both the external and the internal enemy at bay and puts fear in their hearts. Without this strength, unity and means, we will continue to be afflicted by both the external enemy and the internal enemy.

YOU HANE BEEN INFORMED...

Take Your Responsibilities Seriously!

If every one were to take their responsibilities seriously, this world would be a whole lot better place in which to live. So all you Muslims out there let us learn a lesson from this (See attached link).

We were placed here in this world and given a serious responsibility; to worship Allah, enjoin right and forbid evil, let us not be distracted by the pomp and glitter, let us focus on our job and only then Insha Allah would Allah have mercy and give us victory over the disbelievers.

Allah would not only punish us but will replace us, as was told to us in the Holy Quran:

“O you who believe! What is the matter with you that when you are asked to march forth in the Cause of Allâh (i.e. Jihâd) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared to the Hereafter. If you march not forth, He will punish you with a painful torment and will replace you by another people; and you cannot harm Him at all, and Allâh is Able to do all things.” [Quran 009:038-039]

Waajihatul Islaamiyyah (The Islamic Front)

Waajihatul Islaamiyyah (The Islamic Front) of Trinidad and Tobago in the Caribbean is a Da’wa and Jihad movement established to co-operate with Muslims and non-Muslims alike in acts of loyalty and piety and to invite and struggle in the path of Allah.
Waajihatul Islaamiyyah makes every effort to implement the Quran and the Sunnah in accordance with the understanding of the righteous predecessors. This we will achieve Insha Allah by using the tools of Da’wa, education, and Jihad as outlined in the Islamic Shari’a. Our Aims and Objectives are to raise the word of “There is no God deserving of worship except Allah and Muhammad is the Messenger of Allah” and to establish the Law of Allah on Earth.